Welp. I guess I’m Catholic now. I feel about the same, but I smell like oil. I like it. I don’t want to wash off all the smells and feelings. I feel a little bit of a weight lifted. I feel grateful, but also kind of sad. Not sad because I got confirmed, but a little sad that there are friends and family that might be scandalized by the whole occasion. It’s kind of sad.
It was a great service. One of my former grad school professors presided over the mass. Mom and Dad came, and I was happy they were there to support. There was even a guy who jumped in to get confirmed at the last minute. Seriously. I think depending on the diocese/community you’re a part of, you can pretty much become Catholic whenever you want–provided you have some sort of Christian background, i.e. baptized Christian. Anyway, the ritual is intense, but good. Afterwards, there was a little reception for all of us, and we got gifts! I had no idea I would get gifts. One of my friends got me a scapular. If you wear it when the apocalypse happens, it protects you from hell. It actually says that on it. I also received a really lovely cross from one of my sponsors. It felt like home.
When I began writing all this stuff, I remember thinking that it’s good for Protestants to become Catholic. For myself, it had a lot to do with the experience of the denomination. I would say to all those “non-denominational” church people, “Go experience a denomination.” It’s beautiful. The process of learning, the rituals, the initiation, the families and friends and communities. Growing up, my experience was very anti-denomination. I realize that for some, even the word “denomination” is said like spitting, but it’s really just a descriptive word.
Wikipedia saves the day, “In Christianity, a denomination is a distinct religious body identified by traits such as a common name, structure, leadership and doctrine.” Maybe that’s why there are so many Christian churches with weird names like Lifepoint, Underground, Mars Hill, Common Ground, Cornerstone, Mosaic, Grace, Christians Meet Here, and New Walk. If they have a distinct name, well then, they can’t be a denomination. Well, I doubt they’ll escape the part of the definition about structure (prayer, band, smoke machine, 45 minute sermon, maybe communion), leadership (white married dudes), and doctrine (sola fide and sola scriptura).
I’m poo pooing on the non-denominational thing because Christianity is too big to avoid it, and the sooner we accept that, the sooner we can work together instead of battle against one another or pretend like were the only Christian church in a hell-bound vacuum.
Or, maybe my advice is to go experience liturgy. Because there are so many groups that do it! High liturgy: smells and bells and classic music and singing. And low: basically all those same things with more band worship music. The history of the Christian church is in denominations. I admit, it’s a weird breaking issue, that probably isn’t the case for others who “switch” Christian churches.
Do I know what I have gotten myself into? No. But no one ever really does. I’m happy to be here, and I’ll keep doing what I’ve been doing. That’s also what’s weird, At the beginning, I’m like, “What way am I going to go?” Both.
Time to work on my last sermon in Boston…